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A blog for Catholic men that seeks to encourage virtue, the pursuit of holiness and the art of true masculinity.
There is a Catholic “man-crisis.” Large numbers of men who were baptized Catholic have left the Church and the majority of those who remain are “Casual Catholic Men”, men who do not know the Catholic faith and don’t practice it.
This large-scale failure of Catholic men to commit themselves to Jesus Christ and His Church has contributed to the accelerating decay of the post-modern culture. The long list of examples of cultural decay is obvious to those willing to look: industrialized slaughter of babies in the womb; the self-sterilization of contraceptives; epidemic promiscuity, pornography and sexual perversion; the avoidance of marriage; rampant divorce and adultery; so-called “marriage” of homosexuals; substance addictions; gender confusion; filth and coarseness in media; the loss of a connection to nature and escape into virtual “reality”; environmental exploitation; rampant materialism; the lost of the dignity of work; racial animas; commercialized gluttony; the dysfunctional political and legal system. Post-modern society is sick.
In midst of the societal decay, there are men who seek the true, beautiful and the good and are working to bring the peace and joy of Christ to the world: Committed Catholic Men. These men have completely committed themselves to the Almighty King, Our Lord and Savior Jesus Christ and to His Holy Church, realizing that true manhood is Catholic Manhood. This is the truest of loves, to love God with one’s full being and to love one’s neighbor as one’s self. Committed Catholic Men have realized the great blessings that flow from being committed to Christ and His Church. Committed Catholic Men have made Sainthood their goal and have made their purpose to lead their families and as many as others as possible to Heaven.
Committed Catholic Men realize that behind the cultural decay, lurks Satan. They have come to know that Satan is real, Hell is real, Sin is real and that life is a battle to confront and defeat Satan, the Evil One who is waiting at every turn to devour the unprepared. Committed Catholic Men are not perfect, but take seriously Christ’s call to perfection. It is only in Christ, that Committed Catholic Men find the courage to persevere when they fall into Sin and are continually strengthened for the battle against Satan.
Every Catholic man is called to give himself fully to Jesus Christ and His Catholic Church. How does one become a Committed Catholic Man? Here are 12 steps to grow in loyalty and devotion to Jesus Christ:
Being a Committed Catholic Man is the greatest challenge to which a man can aspire to accept and the commitment can seem daunting. Don’t be deterred; be a Catholic Man! Make the resolution, right here, right now to be a Committed Catholic Man. Print this list off and post it where you will see it every day. As in all things, start with prayer. Pray that Jesus Christ will send the Holy Spirit to help give you the strength needed to become a Committed Catholic Man. Pray with your whole heart to Christ and do your best. Our King has promised to answer those who persist in prayer.
Jesus Christ will never let a man down who is committed to Him.
Matthew James Christoff is a Catholic convert. He is the founder of The New Emangelization Project which is committed to confront the Catholic “man-crisis” and to develop new ardor, methods and expressions for the re-evangelization of Catholic men. Matthew is also a co-founder of CatholicManNight, a parish-based men’s evangelization effort that has drawn thousands of Catholic men into Eucharistic Adoration, Confession, fellowship and lively discussion. Matthew lives in Minnesota with his beautiful bride (and childhood sweetheart); they have 4 adult children, 3 “in-law” children and two grandchildren.
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[…] post 12 Ways to Become a Committed Catholic Man appeared first on The Catholic […]
[…] Confession, fellowship, and lively discussion. This article originally appeared on The Catholic Gentleman is as reprinted here with permission. […]
[…] Confession, fellowship, and lively discussion. This article originally appeared on The Catholic Gentleman is as reprinted here with permission. […]
James Kachman says
#6 I might have to disagree with the way its phrased. Absolutely, never ever receive the Eucharist in the state of mortal sin. Making that clear is fantastic. However, prayers before the Eucharist, and time spent in adoration will always reap benefits, even if you are in a state of sin, and it may well help motivate you to get to confession more readily, and supply much needed actual grace.
AMS says
I have to disagree, James. The word “approaching” implies that one is going up to the altar to receive Jesus, it does not mean adoring or worshiping. The language in #6 is apropos.
Harvey says
One can “approach” the Eucharist in a state of mortal sin, not to receive Communion, but to receive a blessing. Therefore the phrasing “do not approach” is incorrect.
E. Spear says
This is such a great list to start the day with. Thanks for posting it Sam 🙂
Vic says
#5 “symbolism” of the Mass? Not sure if that’s the best word to use. The Divine Presence is real, not symbolic. Otherwise excellent article and list.
vigilantknight says
Agreed. I would suggest the word “life” as in “they have little understanding of the manly life of the Mass…”
Danielle says
The presence is real, true but built within every aspect of the Catholic Mass are traditions that have been passed down and there really is so much symbolism in the mass and how we worship. Many of us don’t realize it because these are traditions we grew up doing and never thought about. Look it up sometime though. I think it gives more meaning to the mass to know why we do certain things and I think that’s all they were trying to say.
vigilantknight says
Gentlemen, the word “approach” is defined as “to come near to or to bring oneself closer to something within our surroundings.” As much as I would appreciate the opinion that graces may be received by adoration of the Eucharist, there is a real reality that placing oneself within proximity to the Eucharist while in a state of sin soils, degrades the Real Presence of Jesus Christ in our lives. Keep in mind that the Eucharist is NOT a “representation” or “portrayal” of Jesus Christ. Rather, the Eucharist IS the Body and Blood of Jesus Christ alive and present in our lives. Thus, the motivation to attend the Sacrament of Confession in which we repent, not just seek forgiveness, should be coming from within ourselves so that we ARE able to approach Jesus Christ through adoration and reception of the Eucharist with a cleansed soul. “Never approach the Eucharist in a state of mortal sin” speaks to all facets of how the practical Catholic gentleman should be living his life of Faith. Know that you so want to be near Jesus in the Eucharist that you will cleanse yourself of your sins first.
AMS says
I’m curious to know what Canon Law you’re using for the basis of your argument?
Canon 915 is expressly related to barring the reception of Holy Communion in the state of Mortal Sin: http://www.vatican.va/archive/ENG1104/_P39.HTM
Where in Canon Law does it state we cannot adore the Holy Eucharist in the state of grave sin? I would suspect this policy would prohibit one from attending Mass if they were in the State of Grave Sin as The Real Presence is exposed then as well.
Yikes!
stevendallas says
The problem is that Catholics often don’t have recourse to confession unless it’s Saturday afternoon between 3:30 and 4:00pm. So they are often forced to “approach” the Eucharist in a state of mortal sin. We need to demand that our priests bring back daily confession 15 minutes before EVERY Mass. This is what priests are SUPPOSED to be doing. Is it any wonder Catholics don’t feel the need to confess when our priests don’t feel the need to offer confession? This ain’t rocket science.
Sam Guzman says
Steven,
I completely agree. Confession should be daily, especially if Mass is daily! It is a powerful sacrament that is far too neglected in most parishes. The only thing I would add to your statement is that people are not forced to receive the Eucharist in a state of mortal sin. No one is required to receive the Eucharist at mass, and in previous centuries, Catholics received Communion only a few times a year. If you are in a state of mortal sin, do NOT receive the Eucharist. To do so is a grave sacrilege.
Sadly, participation in Holy Communion has been turned into a rite of acceptance or welcoming. That is not what it is—it is Christ himself. Yes, it is embarrassing to stay in your seat while everyone else goes forward, but embarrassment is preferable to adding sin to sin by receiving unworthily and incurring “damnation” as St. Paul warns against.
Thanks for your thoughts!
JohnPD says
I sent an email to this effect to my pastor several months ago. He replied that he would discuss it with the other priests. I have never heard back, and nothing has changed. I have considered a letter to Pope Francis on the topic.
JohnPD says
This post was supposed to come under stevendallas’s comment on confessions.
Michael D says
Steven – In my parish we are blessed with priests who hear confessions after each weekday Mass (during a half hour of adoration) and during every Sunday Mass. On Sundays, the priest hearing confession is kept busy for most of Mass. Our parish is a small one, yet it has produced six vocations in the last few years. I believe that adoration + confession + vocations is more than a mere correlation.
HLM says
I was confessing twice a week as I am living with my fiance. The priest, knowing us both, actually told me that our relationship and plans (waiting for the annulment) told me that I can come once every two weeks as my sin isn’t as mortal as I thought. Until I get a second opinion, as I think it’s a sin, that’s what I’m doing, but still feel bad about taking Communion without confession under my present circumstances.
harveylmiller says
But even Jesus accepted sinners.
I’ve been an atheist all my life but now have a calling to become Catholic. This is an excellent guide and one I’ve been looking for. Thanks for posting it and I will observe it all, while preparing to convert via RCIA.
pablo0311 says
@stevendallas…perfectly said, there just does not seem to be a real interest to extend confession times. I am blessed that I have a spiritual director priest and have an appointment 2 times a month for confession. I do often hear from other men that “if it was available more than one hour a week, I would go”. Sure, ultimately we have to make the effort to go, but we are talking about a large % of men that have little formation. In addition, some of us have exhausting work schedules. Being the father, and only income provider, of 4 boys under the age of 8 (and one on the way) sometimes does not allow for time at that one specific hour. On our weekly tithing checks I always write on the bottom left “That it may go for more confession time”.
Conger1977 says
This is one incredible post! It’s a road map to sainthood. Great inspired post.
Philip says
This article is crazy and you purple are delusional. You might add well be worshipping Zeus.
M B says
I would suggest you look inside yourself. If you did and truly let go, surrender your selfishness, you will see the tremendous value of these 12 ways. I will pray for you.
pablo0311 says
I would suggest reading blogs that deal with things that actually interest you, such as grammar. It’s as if I would comment on a blog dealing with the 12 ways of being a better atheist.
Josh Falborn says
With regard to #6 I am not certain what the writers intent here is; however, I believe he simply reminding us of the Church’s teaching that no one is to receive Holy Communion if they are not in a state of grace. To say that one can not be in the presence of the Holy Eucharist while not in a state of grace would be highly problematic; if not for the simple fact that we are required to attend Mass every Sunday and on Solemnities whether or not we are in a state of grace.
Also, I concur that the Church obligates us to ‘tithe’; but saying that everyone must give 10% is simply not Church law; it might be common in some areas of the Church, but the whole 10% thing is a very Protestant interpretation, or better yet, understanding of what is expected.
CMB says
This is an excellent article! We need more men like this to stand up and be truly Catholic and proud of it! Honestly, there is nothing more attractive.
Unit200 says
Making much of that which cannot matter much to God.
Don Lalonde says
Man you words are truly written with passion, mostly misplaced passion. Remove the Catholic rules of salvation. Jesus is the only way! Simply read John 14:6. Put down your rosary of pointless rambling, go to Jesus. Do not repent once a month, do it daily! Jesus forgives! Finally SIN is SIN!!! There are no different levels.
My friend, your passion for Jesus is obvious. Now more than ever we need more men to submit to God, but my religion or your religion is not going to help this cause, so stop trying to make it about anything more than what it really is…..A relationship with JESUS! Only!
Chris says
Actually there are different levels of sin. That’s why the Church has always made a distinction between mortal and venial sins. As God inspired St. John the apostle to write: “If anyone sees his brother committing a sin that is not a deadly sin, he will ask, and God will give him life for those whose sin is not deadly. There is sin which is deadly; I do not say one is to pray for that. All wrongdoing is sin, but there is sin which is not deadly. We know that anyone born of God does not sin, but He who is born of God keeps him, and the evil one does not touch him.” (1 John 5:16-18)
don says
No sir. that is not what it says, it says sin the leads to death and sin that does not lead to death, not different a different level of sin…….
Chris says
You seem to be making a distinction without a difference. A venial sin (a “sin which is not deadly”) is clearly a different level of sin than a sin which is mortal (an antiquated term which means “deadly,” hence St. John’s distinction). If you have one sin that leads to death that is a greater sin than one which does not. Which is why speaking of “levels” or “degrees” of sin is common parlance and quite understandable.
As the Catechism says, “Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.
Venial sin allows charity to subsist, even though it offends and wounds it.” (CCC 1855)
Many of the Fathers of the Church make this same distinction in their writings. Just one example is St. Jerome: “”There are venial sins and there are mortal sins. It is one thing to owe ten thousand talents, another to owe but a farthing. We shall have to give an accounting for an idle word no less than for adultery. But to be made to blush and to be tortured are not the same thing; not the same thing to grow red in the face and to be in agony for a long time. . . . If we entreat for lesser sins we are granted pardon, but for greater sins, it is difficult to obtain our request. There is a great difference between one sin and another.” St. Jerome, “Against Jovinian” c. 393 A.D.
There are also degrees or “levels” within the category of mortal sins. While both murder and theft are mortal sins murder is clearly a worse sin than theft. Christ himself testifies to this in John’s Gospel: “Pilate therefore said to him, ‘You will not speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the GREATER sin.'” (Jn 19:10-11) It’s obvious that Pilate was guilty of a mortal sin for his part in the crucifixion, but Judas was guilty of a worse offense since he directly betrayed the Savior.
Dennis Roitt, Sr. says
Don, Jesus wants more than a relationship. He wants an intimate communion with us. He said that his flesh is real food and his blood is real drink. That without which you have no life in you. I have read the post cards that tell me to accept Jesus as my personal Savior and I am saved. Not very biblical. To receive our Lord in the Eucharist is to truly live John 14:6. Thanks for the reminder.
Chris says
“Put down your rosary of pointless rambling, go to Jesus.”
How could anyone characterize the rosary this way? The prayers of the rosary are all taken from Scripture itself. The Lord’s Prayer begins each decade, and is the very prayer Jesus taught his disciples to pray. If they prayed it we certainly should.
The Hail Mary’s are made up of the angelic salutation to Mary in the Gospel and the greeting she received from Elizabeth when she went to visit her. The prayer itself is centered on Christ, as is explicitly shown by the phrases: “… the Lord is with thee…” and “… and blessed is the fruit of thy womb, Jesus.”
The Glory Be, which ends each decade, are nothing but a theological gloss on the revelation of God’s Trinitarian nature which occurs throughout the course of the New Testament.
Additionally, while the rosary is being prayed we meditate on each of the mysteries associated with the various decades. The Annunciation, the Visitation, the Nativity, the Presentation, the Finding in the Temple, the Agony in the Garden, and Scourging at the Pillar, the Crowning with Thorns, the Carrying of the Cross, the Crucifixion, the Resurrection, the Ascension, and the Descent of the Holy Spirit are all presented in the New Testament itself. Likewise, the Assumption and the Crowning of Our Lady are found typologically in Scripture. By meditating upon these events in the lives of Jesus and Mary and coupling this meditation with the prayers mentioned above one cannot help but be drawn into a closer relationship with Christ.
That is the very antithesis of “pointless rambling.” I strongly urge you to give the rosary a try yourself so you can see how much it improves your relationship with Jesus.
Doug says
Now the way to reach Christ is not hard to find: it is the Church. Rightly does Chrysostom inculcate: “The Church is thy hope, the Church is thy salvation, the Church is thy refuge.” (Hom. de capto Euthropio, n. 6.) It was for this that Christ founded it, gaining it at the price of His blood, and made it the depositary of His doctrine and His laws, bestowing upon it at the same time an inexhaustible treasury of graces for the sanctification and salvation of men.
Joy Miller says
Speaking from a female perspective, I applaud the effort of bringing more men to participate in the life of the church. For too long religion has been tagged as a “woman’s” issue, and not worth a guy’s time Church and prayer needs to be a part of everyone’s daily life. Yes, it’s hard and and not always achievable, but gathering the family together for a nightly rosary is a calming end to the day. Husbands and fathers need to initiate this as protectors of their family.
Thank you catholicgentleman.com for your consistant support of Catholic men. Your website is needed and I pray folks are reading and thinking about what you post.
Chris says
A good article, all in all, but I am curious as to your statement in #5 above. You said: “They don’t realize that during the Mass they are witnesses to the actual Bloody Sacrifice of Jesus Christ on the Cross.”
The teaching of the Church is that Christ is really present in the Eucharist (hence the term “Real Presence”) but that receiving the Eucharist is a participation in the sacrifice of Calvary in an UN-bloody manner. The body of Christ after the Resurrection is a glorified body. The wounds which he suffered during the crucifixion are present but have been glorified. The body of Christ after the resurrection, including as it is present sacramentally, is not a bloody, gory body. We only witness the “actual Bloody Sacrifice of Jesus on the Cross” analogously. We witness the sacrifice of Calvary but as Christ’s triumph over sin and death.
As it says in the Catechism of the Catholic Church: “The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner. . . this sacrifice is truly propitiatory.”” (CCC 1367)
Vic says
Well said. Thank you for the clarification.
dmdutcher says
I’m curious what you mean by aspiring to sainthood. I don’t think you can be a Saint saint, so in what sense do you mean?
Chris says
Why couldn’t someone be a “Saint saint”? We are all called to live a life of holiness, as the Church teaches. That means everyone is called to be a saint (some of who will be recognized as such by the Church and raised to the altars). As Leon Bloy wrote, “The only real sadness, the only real failure, the only great tragedy in life, is not to become a saint.”
pablo0311PJ says
“Sanctifying yourself through your prayer, work, and life, to become a real saint is not just for the religious. It is for everyday men and women” See Saint Josemaria Escriva de Balaguer, founder of Opus Dei.
Edward Gonzaga says
It entails a lot of sacrifice to be a Catholic gentleman,’Jesus Christ did sacrifice a lot too he was the son of God did he have extra spirituality ?I stand to be corrected?I pray to one day be a true catholic gentleman by following the footsteps of Christmas the Redeener.
Teresa Bobrow says
This is terrific.
AVery PrivateGentleman says
Catholic priests aren’t regularly available for confession (its probably a sin in what I’m going to say here)? How on earth a man can get a clear soul one beggars belief.
I’m suffering from scrupulosity at the moment (I can’t break free), 56 going at least once a week, but to get hold of someone decent I’ve got to drive about 8 to 10 miles then back again. +Card Vince Nick+ UK/GB needs to do something because the crew he has under his wing is very well below par, sorry to say this.
I’ve occasionally gone to one place, “nice chap” bit blunt, but once came to the door burped in my face while eating his tea “Pringle cardigan on customary Rolex bond watch (wonder if it was a real one)? “Said he had to go out”. Yes I realise they have a life.
But it’s nothing like Sean Bean in BBC’s “Broken” around lofty North Essex.
The church needs to make its mind up what it wants from us, the catholic truth society leaflet on confession is like John McEnroe’s Wimbledon past warning card. (I mean the lord help us we wouldn’t be able to go to mass for year at that rate) !
We cant eat meat on Friday’s and we doing more fasts than other religions now, nearly two collections a month. Parish Priests with attitude it’s twice now I’ve experienced bosses of the cloth kicking off in the confessional box, either I’m getting old or there’s something intrinsically going on in the fold? Or the brethren have been watching too much TV ?
Jonatha says
This is really amazing. I would gladly print this and post it somewhere as a reminder. Thank you for this.